November 2024 - Father Greg

Positive Leadership

A homily for Christ the King Sunday

When I was newly ordained, I was assigned to a parish in New Jersey. I thought I’d be assigned to a high school. So I was really surprised. But everyone said, oh, you’re going to be with Father Peter. Father Peter is excellent. They oftentimes say your first pastor, when you’re newly ordained, will teach you more about how to do the work of a priest than anything in the seminary.

And so everyone said, you are with the best. Well, I turned out, I was with the best. Father Peter was an excellent mentor, an excellent coach, an excellent example, an excellent teacher, and just an all around great guy. Perfect guy to have as your first pastor as this great teacher. Today we celebrate the feast of Christ the King.

What does that mean? We’re Americans, and kings are less and less in the world anyway. I interpret it as Christ the leader. That’s what it really means. Christ the great leader. And I use this example of great leader, Father Peter. Years ago, I took a course in the business school on management, leadership, management, and they were talking about positive leadership models and there are four that they were talking about authentic, charismatic servant and transformational and a good leader does all of those.

And that’s what I think Father Peter was. He was he did all of those. He was authentic, true to himself. Boy, he knew himself charismatic. He. He just inspired people to do the work of a parish servant. He was the servant of the people and transformational. I think he really transformed the parish to be a spectacular, cutting edge parish.

That’s what I think we see in today’s gospel. Jesus is on trial before Pilate. They’ve dragged him before Pilate, but he he starts to engage Pilate in this great discourse. And you could see he’s being authentic. And he knows who Pilate is, too. He’s being charismatic. Know pilot is reacting to him positively. He’s being the servant servant of the people, and he’s being transformational.

He’s trying to inspire Pontius Pilate. So this is what I think is the key to understanding this feast of Christ the King. It’s not Jesus lording it over us. It’s Jesus transforming us and inspiring us and serving us and telling us to be authentic. And on this feast day, maybe we are called to be leaders ourselves. I think that’s what Jesus does to the apostles, does to everyone in the gospel.

He beats. He inspires them to be leaders, not followers. Saint Teresa of Avila says, for all who follow Christ, if they do not want to get lost, must walk along the path he trod. He trod the paths of leadership, of being servant, authentic, charismatic transformational. That’s the call of this feast for us to be those same, that same, those same, that same kind of leader.

That’s the call of today’s feast.

Storm Warning

A homily for the 33rd Sunday in Ordinary Time

In the deanery I belonged to a young priest was being assigned to a new parish, so I said I’d help him move, and by the time I got there all his boxes were packed. So we drove it to the new place. I’m helping them unpack and as im opening a box filled with black shirts, next box black shirt, next box, black shirts, next box black shirts, black pants on and on.

And finally I said, “wheres your like day off clothes?”. And he says, well I never take a day off? The parishioners loved him because all he did was work. He was there for them. They called in the middle of the night or hospital middle of the night, or anointing in the middle. He was there, always there. They just thought he was the greatest priest ever.

And they were shocked when he had a nervous breakdown. And how could the best priest ever have a nervous breakdown? In my own analysis, he was hiding behind priesthood. You know, he wasn’t. He wasn’t revealing himself. He was just living the role. He wasn’t true. He was safe. In today’s gospel, Jesus talks about when the Son of Man comes, the sun will be darker, the moon will be darkened.

Stars will fall. I think that’s all a metaphor for the inside that is in turmoil. That the Son of Man doesn’t come to cause turmoil. He’s causing it. He wants to soothe turmoil, to make us like deep, rich, living, abundant human beings. But that takes a lot of change. And I think that young priest was hiding because people want more than just to be admired.

They want friends. They want relationships. We want intimacy. We just do. But that takes risk. And it’s easier just to hide. Hide behind a role or hide behind a bottle or hide behind anything. And the Son of Man is going to push us forward. Teresa of Avila likens spirituality, which I think spiritually is our spirit coming fully alive.

She says in her great magnum opus, The Interior of Castle, “we consider our soul to be like a castle made entirely out of diamond, a Paradise where the Lord finds his delight”. But we have to examine the castle, move into that castle, study that castle, move deeper and deeper into the castle to find the Lord and to find ourselves.

That castle is me. The castle is you. That’s the call. Is to. To know yourself. To learn ourselves. Because the Son of Man comes not to cause turmoil, but to bring life and life in abundance. That young priest came out of his nervous breakdown, taking a day off. All of a sudden having friends instead of just admirers. I think being a much deeper, richer person.

That’s the call of today’s gospel. Not for storms. But storms that lead to calm richness, fullness, abundance.

With Greatness Done

A homily for the 32nd Sunday in Ordinary Time with the Gospel passage about the Widow’s Mite – Mark 12:38-44

Of all the cards I received at my ordination, I’ve kept a card given to me by my nephew Michael who was six years old at the time. Not because it was the fanciest card of the hundreds of cards received; rather, it was the most loving.