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To Build a Tower, Build a Tower

A homily for the 23rd Sunday of Ordinary Time

When I was a seminarian they constantly talked about the spirituality of priesthood and the spirituality of priesthood. Yeah, spirituality is like Christian spirituality. Human spirituality. There is no spirituality, no priesthood. Until I was ordained as a priest. Then, wow. There is a spirituality of priesthood. And I found it was because every day I had to ponder the scriptures.

What am I going to say that day? Preach that day. Every day I celebrate the sacraments and sacraments. Are these powerful like deep, intuitive of ceremonies that have lots of power. And so it was powerful spirituality. And I said, it’s based on the practice to do the spirituality. Priesthood means to do the work of priest. And the more you do the work of priest, the deeper the spirituality.

And I extended that then to other other vocations like the vocation of marriage. I think the spirituality of marriage is doing the work of being married, saying, I love you. Let’s dialog about this. I forgive you just to kiss the person just to day by day, just like pure spirituality. The priesthood is everyday practice. Being a priest every day.

Practice being a spouse and it will change you. And so that’s what I think Jesus is getting at with his. You have to to be his follower. You have to turn your back on brother, sister, house mother, you know, etc. etc. it’s because these things can keep us from the practice of being good, holy Christians, good, holy people, good, holy transform from human beings to humane beings, transformed to being Christian beings.

And then the second part of today’s gospel is about what, builder would build and then run out of materials, or what army came, would go against that army that’s superior. I will extend his metaphors to say you learn by doing. You learn how to build towers, by building towers, you learn how to be a soldier by being a soldier.

And I think you learn how to be human by being human. And you learn how to be Christian by being Christian. I think that’s the bottom line of today’s gospel is day by day, be mindful and determined to be a priest, or to be a spouse, or to be a Christian, and that will change you deeply.

Getting the Last Word

A homily for the 22nd Sunday in Ordinary Time

I was on a seminary board and one of the members said, we’re not in compliance. And I said, what does that mean? And he says, canon law says we should have one novitiate with one novice master, and we have one division with two novice masters, one from the New York province, one from the Chicago province. That’s not in compliance.

And so I thought for a while, you know, what we could say is we really have like two divisions, said one for New York Province, one for Chicago Province in the same building, we’ll call it co-institutional. And he looked at me and said, that’s so stupid. I hate being called stupid. I got, man. But I said, well, let’s refer it to Rome.

Let’s see what Rome says. And he says, okay, all right. So he wrote, because he’s afraid I would leave the letter. Rome wrote back like three months later and said, you can consider it constitutional. A New York province and its Chicago Province division in the same building. I was right, and so, of course, could I be a gracious winner?

No, not at all. I’d have the last word. So I said, hey, I’m right. Rome. You know how the Latin goes. Rome, Roma lucuta set, causa finita est Rome has spoken. The cause is done. And the guy said, Rome is wrong and you’re wrong. So there and so, I guess no cause of beneath us. No. You’re wrong. Then it became union.

Yes yes yes yes. No no no. It was ugly and stupid. Each of us had to have the last word. But silly. Well, today the gospel is about when you go to a wedding, take the least seat. That way, if you’re your bigger guest, they’ll take you to the front. Don’t take the front. They’ll push you to the back.

Who does that anymore? I think, but what we do do is the same thing. But with this last word, I going to add the last word. I’ve got to be right. I’m going to finish your sentences. It’s all about my opinion. I’m going to say it till you know, till everybody agrees. I think it’s the same thing. It’s a little bit different.

And that’s not the call to be right all the time. To get the last word to be number one. That’s what Jesus is after. Say to when we are misunderstood and judged unfavorably, what good does it do to defend or explain ourselves? It is so much better to say nothing and allow others to judge us as they please.

Boy, is that difficult. But I think that sums up today’s gospel. Boy, is it difficult because I really have trouble doing that myself. Boy, is that difficult. So difficult. I keep that quotation on my desk.

Bridesmaids, Please Sit Down!

A homily for the 14th Sunday in Ordinary Time

It was the Friday and Father Ron retired to the parish, said to me, can you do tonight’s rehearsal? I got a wedding tomorrow. Rehearsal tonight. I don’t have the energy for it. I said, sure, I’ll do it. Well, it turned out it was a little chaotic. Get them all seated for a 6:00 rehearsal and the doors of the church open, and they all jump up.

Bridesmaids, bride and groom to greet. Uncle Fred let’s say. Because they had invited everybody to the rehearsal. I get them seated again. I get on the microphone. Please sit down. They ignored me, I had to go back there, bring them back. Sit them about to start the rehearsal a second time. The doors of the church open aunt Mabel, and they all go running back. There to greet and, please sit down. Bridesmaids sit down. They ignored me, I had to go back there, bring them to the front, about to start the rehearsal. It happens a third time and I’m getting married. And I said I can’t get married because all theyll remember is the Priest got mad. So I’m thinking, what can I do? And I said, I have to reprogram myself.

What I think I did was I, allocated an hour and a half for the rehearsal. That’s what it normally takes. I’m going to give these people to 10 p.m., and if they’re still not rehearsing, then I’ll get mad because that’s four hours instead of an hour and a half. Well, we got the rehearsal done and before 10 p.m., but I realized then it’s not out there that anxiety comes from. It’s not out there that anger, it’s in here or it’s in here. And by Reprograming, everything worked up because as soon as I said till 10 p.m., peace fell upon me, calm washed over me. Today in the gospel, Jesus sent out the 72 and he tells them, when you enter some place, say, peace upon this household. He’s sending them out on a peace mission, but he’s telling them how to do this.

Don’t take all this extra stuff you’re going to worry about. Don’t take food. Don’t take knapsack. Don’t take staff. Don’t take extra sandals. Just go. Don’t worry about that stuff. And then if they’re not peaceable people, they’re just leave. Don’t worry about them. He’s teaching them how to be at peace themselves. So that they then can bestow peace upon these households in this peace mission of today’s gospel.

St. Teresa of Avila says, and it’s her her grasp of peace, “for a soul surrendered into God’s hands doesn’t care whether they say good or evil about it”. That’s the key of today’s gospel. Surrender yourself. Surrender all that stuff you worry about. Surrender what your people are going to say about you, or think about you or laugh at you. Surrender that all into God’s hands and then you won’t care. You will be at peace. That’s the call of today’s gospel.

Mission & Vision

A homily for the Third Sunday in Ordinary Time

In today’s gospel, Jesus gives us his mission statement. It’s what he’s going to do. It’s the beginning of Luke’s gospel. He comes in the synagogue, they hand him the scroll, and he announces this passage, and it’s his mission statement, what he is going to do. He says, The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor, proclaim liberty to captives, recovery of sight to the blind, let the oppressed go free, and to proclaim your a favor from the Lord.

This is what he’s going to do. He announces this is his action. That’s what a mission statement is. A mission statement is what you’re doing. This comes from perplexity.ai a great search engine and I asked it, what is the difference between a mission statement and a vision statement? A mission statement articulates, for current purposes of an organization, what is the organization doing? Who does it serve and how does it create value? Don’t you see these things in Jesus’s proclamation? This is his vision. Now, in the next passage, which we will not hear because they cut it a little early he gives us his vision statement. What is a vision statement? A vision statement outlines the aspirational future of the organization. What does it hope to accomplish in the long term?

Where is it going? He gives us his vision statement, which is very interesting. He says were there no widows in the time of Elijah that Elijah went to a widow of Sarah? Were there no lepers in Israel at the time of Elisha the prophet that Syrian, they were in the Syrian went to Elija He’s telling us his vision is this is for the whole world, not just for a small group, for the tribe.

His mission is for the whole world. That’s his vision to make religion worldwide, to make this favor oppressed go free. Sight to the blind for the entire world. What’s interesting is they didn’t like his vision. And so when they heard that, they took him to the edge of the hill to throw him off because they didn’t like the vision, they like the vision.

They liked the mission, as long as its for me, they didn’t like the vision. But it’s for everyone. What about us? What’s your mission? We all have a mission. Get through the day or eat, drink and be merry. Tomorrow you will die. Or, one of our guys, he always has to have the last word, even complete your own sentences. He’s going to be the smartest guy in the room.

Is that your mission? And what’s your vision? Do you have a vision? I think that’s the call of today’s gospel. To look. How are you living? What are you doing today? That’s your mission. And what do you hope to get do with this? That’s your vision. Let’s look at your look at your own life. Let me look at my own life.

Let’s put together our mission, our vision, and see how close this is to Jesus. His beautiful mission.

Now, meanwhile, you’ll notice that we’ve had some damage in the garden. We had a vandal, I think a mentally ill person who broke, Teresa of Avila off her base and, did a little bit of damage. Mentally ill wasn’t malicious, but if you can help out, you can go to our website and help put this garden back in order after its vandalism.

For that and for everything, just thank you.

Make Your Own Holy Door

Pope Francis opened the Holy Year by opening the ‘Holy Door’ at Saint Peter’s. And you can open your own ‘Holy Door.’

You’ve probably seen on the news how Pope Francis has opened the Holy Year by opening the Holy Door. Those are the center doors at Saint Peter’s in Rome. And I’m thinking that we can do the same. We can designate – and that’s my suggestion to you – that each of us designates some door: an office door or your house door or a classroom door; some door you go through. And each time you go through it, bring holiness with you – through that door. Make that door a holy door. And one way to remind yourself is to mark it. Write “HD” on the door; maybe on an index card or a piece of paper, and tape it to the door, to remind you that every time you go through that door you going to bring holiness with you. Put it on your office, or your classroom, or your house, or any door. “HD” also stands for High Definition. And so I think if we do this: we make a holy door and are intent that every time we go through it we bring holiness with us, we will become more and more High Definition Christians. So, yes, “HD” can stand for ‘Holy Door’ but it can also stand for ‘High Definition.’ Let’s makel this year a holy year and make it a High Definition year. This could be a great New Year’s resolution.

With Greatness Done

A homily for the 32nd Sunday in Ordinary Time with the Gospel passage about the Widow’s Mite – Mark 12:38-44

Of all the cards I received at my ordination, I’ve kept a card given to me by my nephew Michael who was six years old at the time. Not because it was the fanciest card of the hundreds of cards received; rather, it was the most loving.

LuciChristopher

A homily for the 29th Sunday in Ordinary Time

I was helping out in a parish, and the sacristant, a guy named Lou, was always grumpy, and every time he’d come in there, he’d be grumping at this or grumping at that one time early in the morning at morning mass. I came in, took my coat off, put it on the counter, and he grabbed it and said, “were you born in a barn? Don’t you know how to hang up a coat?” And I looked at him because I did not have my coffee yet and said, Lou, what is a short for Lucifer? And I thought, oh, I’m going to get it now. And he started to laugh, and he said, no one’s ever called him Lucifer before. And he thought it was funny.

So he said, we’re going out for breakfast. He had a very interesting history. How he got that name was he was left at the doorstep of a convent as a newborn, and he was crying. The garbageman heard him, woke up the nuns. They brought him in. It was the feast of Saint Lucy in December. So the nuns gave him the name, Lou.

That’s how he got it. Kind of interesting. And from then on, he always was friendly with me. And, But my. That’s my thinking is Lucifer. Lucifer means to carry light. And Lucifer is the chief of the archangels. He was brilliant and light, and he carried light. But what light did he carry? His own light. And that’s, that’s the problem.

He wanted to promote himself and promote, He would be the chief. He would be the center. He would be the Lucifer. And that’s not what we’re Christians to be. We’re not to be Lucifer. We’re to be like Christopher. Christopher means to carry Christ. Lucifer means to carry light or the feminine. Christine or Christopher is the call here.

in today’s gospel, James and John come to Jesus and say we want to be first and second. We want to sit on your first. So that’s putting themselves forward, making their light. They want their light to shine forth. And I think that’s always a problem we end up being when we promote our own light, we end up being Lucifer. We need to promote Christ’s light to be Christ in the world today.

Saint John of the cross, his best known poem is called The Dark Night and it begins with these words. “One dark night, fired by love’s urgent longings. Ah the sheer grace I went out unseen, my house being now all stilled.” What he’s getting at there is. His house is stilled. It’s that promoting one’s self, promoting one’s light.

Promoting is still now. And he can go out to promote Christ, to do the work of Christ, to be Christ in the world today. That’s where I think James and John went awry. Why Jesus wouldn’t give them that position. Their job is not to be Johniffer or Jamesiffer or Lucifer. It’s to be Christopher or the feminine Christine to promote Christ.

It’s our job. Thanks, Christopher.

What Poisons Everything?

A homily for the 27th Sunday in Ordinary Time

A few years ago, I was teaching at one of our high schools, and at the end of the academic year, they had an appreciation cocktail party for the big donors to the school. And because I was on the faculty and I was a priest, I was invited. During the cocktail party, I noticed that all the men there, all of them were over the age of 70, except for me and all the women there were under the age of 35.

And I’m thinking something is wrong. And when these men would introduce their wives, they would say things like, oh, let me introduce my beautiful wife. Does she have a name? If this is what happened to your first wives, I’m sure they didn’t all marry only first time late in life. I think what they were doing is divorcing their wives as they get older.

Less attractive, less alluring. To get a trophy wife. This is exactly what Jesus is decrying in today’s gospel when he has these prohibitions, prescriptions on divorce. It’s not prescriptions on divorce. It’s treating people like trophies instead of love. Love should be the motivator, not a trophy. And it works the other way around too. I’m sure women, if they have the wherewithal, will discard their less than attractive, aging husband for a hunky new model.

But this is not love. This is egoism, run amuck. And that’s what Jesus is decrying. Egoism run amok. Ego is shallow. It’s about me. What’s mine? Look at me. I want my way. I want everything like I want it. Egoism. Not love. The world. Oftentimes, especially younger people. I’ve heard this time and time again. Religion poisons everything. I’d say contrary.

Contrary. Religion heals what’s gone wrong? Egoism. Egoism poisons everything. That’s what this gospel’s about. Egoism run amuck and just divorcing for a trophy. You know, disrupting lives. Egoism. Religion means to realign or reconnect religion. What religion is trying to do is correct what egoism has poisoned. Saint Teresa of Avila says, “if there is no progress in humility, everything is going to be doomed.”

What she means by humility is just the opposite of egoism. Oh, to take in mind the other. What are they feeling? How are they acting? Humility. True humility is not a doormat. True humility is love. And I think that’s what Jesus is asking of all his disciples. Not egoism, that shouldn’t be running your life. Love should be running your life.

That’s the call of today’s gospel.

More Awarenesses

A homily for the 25th Sunday in Ordinary Time

Back when I was in the seminary, the seminary had a big renovation and everything was put in storage. Pictures, paintings, statues, furniture. Lamps. Everything. When it was done, the prior asked me if I could put all that stuff back. So I’m walking around, oh the cross would look good here at the painting would look good here, the statue would look good here, the lamp would look good there.

And I was kind of happy with my work. A bunch of Franciscans came to see the newly renovated building. Some the prior asked me to take them around. And I’m showing them all the work I had done. I put the crucifix here. I put the statue there. I put this painting here. I put this lamp there.

And the prior of that community interrupted to say. Did anybody work on this project but you? It’s sounded that bed. It was all about me and giving attention to me and all of every. That’s what ego does. Ego is about me, mine. I look at me, all eyes on me. Give me the attention. But it really is.

You don’t see much when you’re controlled by ego. Because all you’re looking at is yourself. And I think that’s my interpretation of today’s gospel when Jesus says, if you will put yourself first, which is ego, edo, ego, me, mine, mine. You’re not going to see much. You’re going to be the last because you miss so much, because your eyes are only on you.

If you put yourself last, which means put your ego down, step aside. You’ll see more. You’ll connect more you’ll relate more. You’ll have a broader awareness, broader perspective. When you put yourself last, you become more of the first. Teresa of Avila says, May the Lord be praised, who freed me from myself? I think what she’s saying is the same thing.

Freed from myself means freed from me. I, my, freed from my ego. Or at least it’s not as much controlling so that I can connect to you, to God, to nature, to life, to others. To be more aware. To be more connected. That’s what today’s gospel and Teresa of Avila are about.

Checklist

A homily for the 24th Sunday in Ordinary Time

Earlier this week, we commemorated 9/11. That brought to mind a letter I had received from a woman I knew, Charlotte, who worked in one of the twin Towers. She’d gotten to work that day and thought, I’ve never had coffee with my niece or my nephew who work in the other tower. So she called them and said, you know, we’ve never had coffee. Let’s meet for coffee. They said, great idea. So they all met in the plaza between the two towers, just as the first plane hit. And they ran. And in the letter, she is talking about, like, survivor’s guilt. Why did she survive? Her niece and nephew survived when so many died. So I thought a while and wrote, you know, we, none of us survive forever.

Life is not about living immortality here. We have purpose. We have agenda. God has agenda for us. And I think when we don’t have that done, God extends or God takes care of us. There were a lot of people who surprisingly didn’t die that day for varieties of reasons, weren’t in the office that day.

And I kind of think maybe we do have purpose. And so that’s what I wrote back and said, you had purpose. You will die one day, but not that day, because you have still a mission to complete. In today’s gospel, Jesus is talking about mission. He asks the disciples, who do they say that I am? And Peter says, well, you are the Christ.

That’s his mission. And then he says, Peter, you are rock. But then Peter says, no, no, no, no, no. But I don’t want that to be your mission. I don’t want you to die. And so he says the famous line, get behind me, Satan. It’s not Satan, the devil. It’s a word that just means adversary or opponent in this case.

Get behind me, opponent. You don’t see the bigger picture. So I think that’s the call of today’s gospel to see the bigger picture, to see what does God want you? What does God want me? What does God want us to do? And that’s our mission. Now I have your homework for you. Google this. Cardinal Newman, wrote a prayer, great prayer called “Mission of My Life”.

Look that prayer up. it’ll say a lot.