Father Greg

Numbed Down

Carmelite homily for Thursday, March 21, 2024 – Lectionary 254 (John 8:51-59)

I find that I’m wasting a lot of time with Facebook! Facebook, you know, feeds you what you want to watch or you want to see. I like cats and I like kittens so I get all these cute kitten videos, cat videos, you know, the ten craziest thing your cat has done, or these cute kittens zooming around. I love it all. I waste a lot of time. But why? Because it is fun? Because it’s distracting? Because it’s numbing? I think more than anything, probably because it is numbing. I could be spending my time reading, studying, or praying. But I’m watching cute kittens instead because it numbs me from life. Saint Teresa of Avila has a great quote because she thinks that she is numbed from life. She writes in the Book of Her Life, “I wanted to live for I well understood that I was not living but was struggling with a shadow of death.” I think that’s oftentimes what we’re struggling with – is a shadow of death. We’re afraid of death, afraid of emptiness, afraid of not living, so we just numb ourselves with Facebook, or screens galore, or alcohol, or anything just to get through the day. We’re not interested in living. We’re interested only in surviving. In today’s gospel, I think that’s what Jesus is after the Pharisees about. He says, “If you believe in me you will never see death.” And they take it literally. But I think it means if you follow Jesus and do what he commands you won’t be numbed; you won’t be just surviving; you will be truly living. And if you’re truly living you’re not afraid of death because death is far from what you’re doing. You’re promoting life in others and in yourself. So I think that’s the call of today’s gospel, is to not numb ourselves with mind-numbing Facebook and social media; or mind-numbing alcohol or pharmaceuticals, or mind-numbing, you know, any screen or anything. But to live and stop struggling with a shadow of death.

Saint Joseph’s Day

Carmelite homily for Tuesday, March 19, 2024 – Solemnity of Saint Joseph, Husband of the Blessed Virgin Mary

The Carmelites have had a long relationship with Saint Joseph. Some of it fanciful, some of it historical; I will only touch some of the historical here. The Carmelites were founded in the Holy Land, where there was a devotion to Saint Joseph, but not in Europe. So when the Carmelite came to Europe, they brought this feast day with them. We introduced this feast day to the calendar. Now any first foundation like in a new land or a new way is named after Saint Joseph. That’s why Saint Teresa of Avila named the first house of her reform ‘Saint Joseph.’ He is the protector of the Carmelite Order. And we get, I think, this also from Saint Teresa. Here is what she writes in The Book of Her Life: “I took for my advocate the glorious Saint Joseph and earnestly recommended myself to him. It is an amazing thing the great favors God has granted me through the mediations of this blessed saint – the dangers I was freed from both of body and soul. Why? Because Jesus was subject to Saint Joseph while on earth for Joseph bore the title of Jesus’ father. So being the Lord’s tutor, Joseph could give the child any command and he would do it. So in heaven we ask Joseph to give any command to Jesus and he does whatever Joseph commands.” That’s why Joseph is the protector not only of the Carmelite Order but I think of you, me, everyone, everything. Because Jesus has no choice. Joseph is his father; he has to do what Joseph asks.

To Know By Unknowing

Carmelite homily for Sunday, March 17, 2024 – Lectionary 35 (John 12:20-33) – Fifth Sunday of Lent

When I lived in Chicago I went to a concert at the Newberry Library. All very early Medieval music. And the director of the consort would get up before each song and introduce it and talk about it. Like in ecstasy, “Oh listen for this and listen for that; it’s great and this is wonderful music.” And then they’d play the song. And it was like gobbledygook. I couldn’t understand a thing. It just sounded just like noise. And then she’d introduce the next song. It was more gobbledygook, more noise; and it sounded just like the previous song – to me. Then she’d introduce the next song in ecstasy, “oh, this is going to be beautiful; listen for this and listen for that.” It all sounded the same to me – gobbledygook. I think that’s what’s going on in today’s gospel. These Greeks, and the word is “Hellenoi.” These are Greek Greeks, born in Greece. They are not Jews who speak Greek; or Jews who have gone to Greece; they are Greek Greeks. They know nothing probably of Judaism. But they’ve heard of Jesus and want to see him. So they go to Phillip. Phillip who has a Greek name. Most of the Apostles have Hebrew names. Who then goes to Andrew, who also has a Greek name. All the other Apostles have Hebrew names. They want to see Jesus so they take these Greeks to Jesus. And he says, “unless a grain of wheat dies it will not produce a great harvest; or when the Son of Man is lifted up he will draw all people to himself; or unless you lose your life you will not save it.” This had to be like gobbledygook to these Greeks. They couldn’t understand a thing of what he was saying. But I think the key here is to just take it in. These had to be important passages or they wouldn’t have been included in the gospel. Saint John of the Cross – a very popular image of him – is with his finger in front of his lips as if he were saying, “don’t talk, don’t think, just take in and experience this life; take in Jesus.” He writes, “To reach union with the wisdom of God, one must advance by unknowing rather than knowing.” I think that’s the key here. When we listen to this gospel, we who have been raised Christians have trouble understanding. What is this grain of wheat thing? What is this Son of Man draws everyone when lifted up? What is this lose your life to save it? It really doesn’t make sense. I think it’s a knowing beyond knowing. That’s the call of living with Jesus and living in his love. Saint John of the Cross is right, “To reach union with the wisdom of God, one must advance by unknowing rather than knowing.” Isn’t that love?

Fully Full

Carmelite homily for Thursday, March 14, 2024 – Lectionary 247 (John 5:31-47)

There are a lot of complainers out there. You know the example of a half-filled glass: do you see it half empty? or half full? And the key is to see it as half full. But there are some people out there that if you gave them a full glass, not even half full – full! And they would say, “but you left your fingerprints on it.” No matter what you do or what you say, you’re wrong and they complain. I think that’s what’s going on in today’s gospel. Jesus is preaching and the people – the chief priests, the scribes, the Pharisees – everybody is complaining. And so he says, “John the Baptist gave testimony to me, you ignored that; Moses gave testimony to me, you ignored that.” No matter what he does or says – complaints. My own solution has been that if I didn’t ask you for a critique, I don’t want a critique. And if you give me one I’m not going to look at it. But I think Teresa of Avila, Saint Teresa, has another solution, a better solution. She writes, “For a soul surrendered into God’s hands doesn’t care whether they say good or evil about it.” Her solution is to get really close to God. Get so close, be nestled in his arms, pressed against his heart, be filled with love. And then you really don’t care what they say because she’s right. “For a soul surrendered into God’s hands doesn’t care whether they say good or evil about it.” Let’s try that solution: get really close to God.

Stuck? Try a New Road

Carmelite homily for Tuesday of the Fourth Week of Lent, March 12, 2024 – Lectionary 245 (John 5:1-15)

We all know someone who is stuck. Maybe stuck in an abusive relationship where there’s no life, or damage. Or stuck in the past. They cannot let it go; they cannot forgive. Or stuck in an addiction that just is destroying everything around them and themselves. Or stuck in always needing to have the last word or control everybody. There’s a lot of ways to just get stuck and be unhappy and not be alive. In today’s gospel, there’s a man, a cripple, at the side of pool in Bethesda. And the thought then was, probably a popular devotion thing, that when the water was disturbed – it could have been by a frog or by wind or something – but whenever the water was disturbed it represented an angel in the water. And the first person in got healed. It could’ve been a psychosomatic thing. But the guy was never in first because he was a cripple. So when Jesus comes by and says, “Do you want to be healed?” the guy gets all whiny and says, “Everybody gets in before me; no one helps me; oh, poor is me.” And Jesus says, “Do you want to be healed?” The guy is stuck, though, in old ways of thinking. He did not see what was right in front of him – a new solution. Saint John of the Cross says, “Travelers cannot reach new territory if they do not take new roads and unknown roads and abandon the familiar ones.” Oftentimes that’s us. We’re not happy, but we do not want to change. We’re scared of something new; we’re scared of the unknown. That’s what Jesus is there for. Jesus is there to take our hand. To offer us the new road, to offer us the solution, to offer us to be healed. That’s the gospel for today – to be more alive, more happy, more filled, more whole. That’s the gift that Jesus is offering each of us.

They Think They’re the Christ!

Carmelite homily for Sunday, March 10, 2024 – Lectionary 32 (John 3:14-21) – Fourth Sunday of Lent

When I was joining the Carmelites I thought that I should learn a little bit more about the Order I’m joining. So I picked up the works of Teresa of Avila, a big name in the Carmelite Order. But soon I threw the book on the ground saying, “this woman thinks she is the Christ. I cannot believe they canonized her!” So then I went to the next big figure in the Carmelites, Saint John of the Cross. I start reading him. And I throw the book on the ground. I cannot believe that this man thinks he is the Christ. I cannot believe they canonized him. But they’re on to something. In today’s gospel, Nicodemus comes to Jesus quietly and at night, to learn from him. And we get that famous line, John 3:16, “God so loved the world that he sent us his only Son, not to condemn the world, but that the world might be saved through him.” We kind of think it is a Get Out of Jail card. You just play “I have faith in Jesus and I’m home free.” No, I think God has an agenda besides getting out of jail free with Jesus. God’s agenda is to turn us into Jesus. To turn us into the Christ. Teresa of Avila is right. John of the Cross is right. We have this famous quotation of Teresa of Avila – you’ve heard it before – Christ has no body now on earth but yours. I think that’s what she’s trying to convey. That’s what Jesus is trying to convey to Nicodemus. “Christ has no body now on earth but yours. No hands, no feet on earth but yours. Yours are they eyes with which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands with which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours. No hands, no feet on earth but yours. Yours are the eyes with which he looks compassion on this world. Christ has no body now on earth but yours.” I think that’s the key here. That when our thoughts are like Jesus’, when our actions are like Jesus’, our compassion is like Jesus’, our love is like Jesus’, our forgiveness is like Jesus’, our actions and deeds are like Jesus’, the more they are, the more indistinguishable they are from Jesus, then we are the Christ. Christ is us on earth now today. Teresa is right. John is right. Jesus is right when talking to Nicodemus. That’s the call of life. That’s the call of the Father sending his Son. That’s the call of today’s gospel.

Diabolical

Carmelite homily for Thursday, March 7, 2024 – Lectionary 240 (Luke 11:14-23)

The Greek word for ball is “bolus.” And so “diabolus” means to make into two balls. That’s where we get our word “diabolical” from – to take a ball and split it. Diabolical means ‘of the devil.’ “Devil” is just a short form of “diabolus.” In today’s gospel, Jesus has healed a mute man and the Pharisees charge him with being “diabolus” – Beelzebub! That he is dividing, but they’re the ones. Pharisee actually means, literally, the separated ones. Where Jesus’ message and mission is to reconnect, to rejoin. That’s what religion means – re-ligio – to connect, like ligament. And so that’s why Jesus closes the gospel saying that if you’re not with him, you’re against him; if you’re not gathering with him, you’re scattering. Because his mission is to recombine, to make whole, to make well, to make full. If you’re not doing that, you’re “diabolus” – pulling into two. That’s the key here: are we dividing or are we joining?

Seventy Times Seven

Carmelite homily for Tuesday, March 5, 2024 – Lectionary 238 (Matthew 18:21-35).

In today’s Gospel Simon asks a really good question, “How many times do I have to forgive my brother? As many as seven?” And Jesus answers, “Seventy times seven.” What’s going on here; first off, when the woman is anointing Jesus’ feet and the Pharisee says, “Uh, if he knew what kind of woman this is he wouldn’t let this happen.” And so Jesus lets the Pharisee have it, but then he closes with, “Besides, she is forgiven much for she loves much.” I think there’s a tie, there’s an intrinsic tie between love and forgiveness. So when Simon is asking this question about his brother, and his brother happens to be Andrew by the way, is there love lost there, is there love missing? As Saint Teresa of Avila says, “If we fail in love of our neighbor, we are lost…beg our Lord to give us this perfect love of neighbor.” That’s really what’s at stake here, not forgiveness but love of neighbor.

Look Not

Carmelite homily for Wednesday, February 28, 2024 – Lectionary 232 (Matthew 20:17-28).

Back when I was in college I was asked to be the caretaker of a professor’s house. He was the dean of his school, while he was on an extended sabbatical. Beautiful place – grand piano, great art on the walls, great musical selection – beautiful place. I would invite my friends over, not so that we would be comfortable or just use the place, but to Show Off! That’s what I was busy doing was showing off! How much of our day is spent showing off? They are all to look at me, or give me attention, or it’s all about me. Me, My, I. And I think that’s what we see in today’s gospel. John and James send their mother to ask for positions of honor for the sons. Why? Because they want to be more important than the rest. And then the other disciples, the other apostles, all get angry at John and James and so they’re all upset too. And Jesus says, “Can you drink the chalice?” And they say, “We can!” But the chalice is the chalice of humility. It is not one they can easily drink after all, because they are far from it. Saint John of the Cross says, “It is a great wisdom to know how to be silent. Look at neither the remarks nor the deeds nor the lives of others.” I think that all the apostles miss that and maybe that’s the chalice that Jesus wants them to drink. To be silent and not look at each other, neither the remarks nor the deeds nor the lives. To be content just to be in the company of Jesus.

Let’s Talk About Doubt and Fear

Carmelite homily for Sunday, February 25, 2024 – Lectionary 26 (Mark 9:2-10) – Second Sunday of Lent

Today’s Gospel is Mark’s account of the Transfiguration, where, it says, Moses and Elijah appeared and were seen conversing with Jesus. It doesn’t say what they were talking about, but here’s what, I think, they were talking about. Moses spoke and said, “Jesus, I doubted. I struck the rock twice when God said to strike it. I almost failed my mission because of doubt. Do not doubt. And then Elijah would speak and said, “Jesus, do not fear. I was afraid of King Ahab and Queen Jezebel and I ran from them. And I almost failed my mission because of fear. Do not be afraid.” That’s the invitation of today’s Gospel; yes, doubt and fear are powerful motivators in our life and there’s no way we can escape them. I think the invitation is: don’t let them control you.