Carmelite Archives - Father Greg

Storm Warning

A homily for the 33rd Sunday in Ordinary Time

In the deanery I belonged to a young priest was being assigned to a new parish, so I said I’d help him move, and by the time I got there all his boxes were packed. So we drove it to the new place. I’m helping them unpack and as im opening a box filled with black shirts, next box black shirt, next box, black shirts, next box black shirts, black pants on and on.

And finally I said, “wheres your like day off clothes?”. And he says, well I never take a day off? The parishioners loved him because all he did was work. He was there for them. They called in the middle of the night or hospital middle of the night, or anointing in the middle. He was there, always there. They just thought he was the greatest priest ever.

And they were shocked when he had a nervous breakdown. And how could the best priest ever have a nervous breakdown? In my own analysis, he was hiding behind priesthood. You know, he wasn’t. He wasn’t revealing himself. He was just living the role. He wasn’t true. He was safe. In today’s gospel, Jesus talks about when the Son of Man comes, the sun will be darker, the moon will be darkened.

Stars will fall. I think that’s all a metaphor for the inside that is in turmoil. That the Son of Man doesn’t come to cause turmoil. He’s causing it. He wants to soothe turmoil, to make us like deep, rich, living, abundant human beings. But that takes a lot of change. And I think that young priest was hiding because people want more than just to be admired.

They want friends. They want relationships. We want intimacy. We just do. But that takes risk. And it’s easier just to hide. Hide behind a role or hide behind a bottle or hide behind anything. And the Son of Man is going to push us forward. Teresa of Avila likens spirituality, which I think spiritually is our spirit coming fully alive.

She says in her great magnum opus, The Interior of Castle, “we consider our soul to be like a castle made entirely out of diamond, a Paradise where the Lord finds his delight”. But we have to examine the castle, move into that castle, study that castle, move deeper and deeper into the castle to find the Lord and to find ourselves.

That castle is me. The castle is you. That’s the call. Is to. To know yourself. To learn ourselves. Because the Son of Man comes not to cause turmoil, but to bring life and life in abundance. That young priest came out of his nervous breakdown, taking a day off. All of a sudden having friends instead of just admirers. I think being a much deeper, richer person.

That’s the call of today’s gospel. Not for storms. But storms that lead to calm richness, fullness, abundance.

With Greatness Done

A homily for the 32nd Sunday in Ordinary Time with the Gospel passage about the Widow’s Mite – Mark 12:38-44

Of all the cards I received at my ordination, I’ve kept a card given to me by my nephew Michael who was six years old at the time. Not because it was the fanciest card of the hundreds of cards received; rather, it was the most loving.

How to Make It Work

A Carmelite homily for Wednesday of the Fourth Week of Easter, 24 April 2024, Lectionary 281

In today’s Gospel Jesus says, “If anyone hears my words but does not observe them, I do not condemn him; my words condemn him.” What does this mean? Saint John of the Cross wrote a formation manual, a manual for those entering the Order – things to be aware of and things to do. And he calls it “The Precautions” – things to be cautious of. And this is the First Precaution of many precautions, the First Precaution. This is what Saint John of the Cross writes: “The First Precaution is to understand that you have come to the monastery so that all here may fashion and shape you. So think of everyone in the community as artisans, as indeed they are. Some will fashion you with words for you, some by words against you; others by deeds for you, others by deeds against you. In all this try to be submissive as the statue is to the sculptor, the statue is to the artist who paints it, or the statue is to the guilder who embellishes it. If you fail to observe this precaution you will not know how to overcome your sensitivity or your feelings, nor will you get along well in the community, nor will you find holy peace, nor free yourself from stumbling blocks or evil.” You notice how Saint John of the Cross does not say, if you don’t do this God’s gonna get you. No! If you don’t do this, this is not going to turn out well. It’s as simple as that. Do these precautions and it’s going to work; if you don’t do these precautions and it probably not going to work. I think that’s what Jesus is getting at. If you do what Jesus tells us life is going to work. Forgive one another. Don’t judge one another. Be patient with one another. Listen to one another. Treat one another with dignity, like the Golden Rule. Forgive one another seventy time seven. On and on. It’s like these are Jesus’ “The Precautions” for life to work. If we don’t do them we’ll get through life but it work as well. I think this is why Jesus says, “I will not condemn you; my words condemn you.” Because it’s not going to work as well.

Nourishing Bread

A Carmelite homily for Wednesday of the Third Week of Easter, 17 April 2024, Lectionary 275

Oftentimes people come to me saying: “Oh, my prayer is dry,” or “I’m going nowhere,” or “Life is empty.” I can sometimes think that. Saint Teresa of Avila has a quotation that I love. She says, “Self-knowledge is the bread upon which the soul is fed.” That’s how we get nourished. That’s how we find life. Bread is meant to nourish, to give life. And what is that bread but self-knowledge? In these gospels this week we have the ‘Bread of Life Discourse’ coming from John Chapter 6. But the Last Supper is John Chapter 13. So I think Jesus is meaning more than just Eucharist here. I think when he says “I am the Bread of Life” he is saying “I will teach you how to live; I will teach you who you are; I will teach what is important.” This is the Bread of Life! Saint Teresa is so right: “Self-knowledge is the bread upon which the soul is fed.” When you’re feeling empty, you’ve stopped exploring yourself; you’ve stopped knowing yourself. New roads are there and you don’t enter them. New vistas, new ways. This is the call: to go deeply and explore yourself. Then you will find life. Then you will find interest. Then your life will go somewhere. Because Jesus is the Bread of Life.

All About Who?

A Carmelite homily for either Tuesday (John 13:21-38) or Wednesday (Matthew 26:14-25) of Holy Week

I like to read the advice columns in the newspaper. And just this morning a man wrote in. He has hearing aids. He doesn’t like to go to his grandkids’ graduations because he can’t hear anything. It’s always in a gym. The acoustics are bad. He doesn’t want to go to graduations. So the reply was: graduation talks are always kinda the same so you’re not missing anything even if you heard well. It’s mostly about the graduates and you being there to support them. Being there to congratulate them. Not to listen to the talks. It’s not about you; it’s about them. And I think that’s the heart of today’s gospel. Judas didn’t get that message. It’s all about him – about money, or about power, or about authority, or about jealousy. It’s all about me. It’s all about me. It’s all about me. I think that’s the heart of the betrayal. He never changed to ‘it’s all about you; it’s about God; it’s about others.’ What can I do? The arrows are used to going in but sometime in our life they have to start going out. Saint Teresa of Avila had that same conversion experience. Here’s what she writes. Oh, she was a nun. She entered the convent because she didn’t want to get married because of the deplorable state women had in the state of marriage. So she entered the convent out of convenience. And she loved to gossip there. She loved meeting with people in the parlor. She was an observant but not a very fervent sister till this moment. She writes; this is from the Book of Her Life: “It happened to me one day upon entering the oratory I saw a statue for a certain feast to be celebrated in the house. It represented the much-wounded Christ. And it was very devotional so that beholding it I was utterly distressed in seeing him that way. For it well-represented what he suffered for us. I felt so keenly aware of how poorly I thanked him for those wounds that it seemed my heart broke. Beseeching him to strengthen me that I would no longer offend him I threw myself down before him with the greatest outpouring of tears.” That’s her conversion moment. Where it was no longer about me, my power, my control, my entertainments, my satisfaction, my selfishness, my needs. And it’s about Christ. It’s about neighbor. It’s about the other. It’s about the sisters. The arrow turned around that day. She calls it her conversion moment. That’s what, I think, is the call not only of any gospel but especially this one, where Judas didn’t get that message. He didn’t get that memo. If we don’t turn it around, woe is us.

Numbed Down

Carmelite homily for Thursday, March 21, 2024 – Lectionary 254 (John 8:51-59)

I find that I’m wasting a lot of time with Facebook! Facebook, you know, feeds you what you want to watch or you want to see. I like cats and I like kittens so I get all these cute kitten videos, cat videos, you know, the ten craziest thing your cat has done, or these cute kittens zooming around. I love it all. I waste a lot of time. But why? Because it is fun? Because it’s distracting? Because it’s numbing? I think more than anything, probably because it is numbing. I could be spending my time reading, studying, or praying. But I’m watching cute kittens instead because it numbs me from life. Saint Teresa of Avila has a great quote because she thinks that she is numbed from life. She writes in the Book of Her Life, “I wanted to live for I well understood that I was not living but was struggling with a shadow of death.” I think that’s oftentimes what we’re struggling with – is a shadow of death. We’re afraid of death, afraid of emptiness, afraid of not living, so we just numb ourselves with Facebook, or screens galore, or alcohol, or anything just to get through the day. We’re not interested in living. We’re interested only in surviving. In today’s gospel, I think that’s what Jesus is after the Pharisees about. He says, “If you believe in me you will never see death.” And they take it literally. But I think it means if you follow Jesus and do what he commands you won’t be numbed; you won’t be just surviving; you will be truly living. And if you’re truly living you’re not afraid of death because death is far from what you’re doing. You’re promoting life in others and in yourself. So I think that’s the call of today’s gospel, is to not numb ourselves with mind-numbing Facebook and social media; or mind-numbing alcohol or pharmaceuticals, or mind-numbing, you know, any screen or anything. But to live and stop struggling with a shadow of death.

Saint Joseph’s Day

Carmelite homily for Tuesday, March 19, 2024 – Solemnity of Saint Joseph, Husband of the Blessed Virgin Mary

The Carmelites have had a long relationship with Saint Joseph. Some of it fanciful, some of it historical; I will only touch some of the historical here. The Carmelites were founded in the Holy Land, where there was a devotion to Saint Joseph, but not in Europe. So when the Carmelite came to Europe, they brought this feast day with them. We introduced this feast day to the calendar. Now any first foundation like in a new land or a new way is named after Saint Joseph. That’s why Saint Teresa of Avila named the first house of her reform ‘Saint Joseph.’ He is the protector of the Carmelite Order. And we get, I think, this also from Saint Teresa. Here is what she writes in The Book of Her Life: “I took for my advocate the glorious Saint Joseph and earnestly recommended myself to him. It is an amazing thing the great favors God has granted me through the mediations of this blessed saint – the dangers I was freed from both of body and soul. Why? Because Jesus was subject to Saint Joseph while on earth for Joseph bore the title of Jesus’ father. So being the Lord’s tutor, Joseph could give the child any command and he would do it. So in heaven we ask Joseph to give any command to Jesus and he does whatever Joseph commands.” That’s why Joseph is the protector not only of the Carmelite Order but I think of you, me, everyone, everything. Because Jesus has no choice. Joseph is his father; he has to do what Joseph asks.

To Know By Unknowing

Carmelite homily for Sunday, March 17, 2024 – Lectionary 35 (John 12:20-33) – Fifth Sunday of Lent

When I lived in Chicago I went to a concert at the Newberry Library. All very early Medieval music. And the director of the consort would get up before each song and introduce it and talk about it. Like in ecstasy, “Oh listen for this and listen for that; it’s great and this is wonderful music.” And then they’d play the song. And it was like gobbledygook. I couldn’t understand a thing. It just sounded just like noise. And then she’d introduce the next song. It was more gobbledygook, more noise; and it sounded just like the previous song – to me. Then she’d introduce the next song in ecstasy, “oh, this is going to be beautiful; listen for this and listen for that.” It all sounded the same to me – gobbledygook. I think that’s what’s going on in today’s gospel. These Greeks, and the word is “Hellenoi.” These are Greek Greeks, born in Greece. They are not Jews who speak Greek; or Jews who have gone to Greece; they are Greek Greeks. They know nothing probably of Judaism. But they’ve heard of Jesus and want to see him. So they go to Phillip. Phillip who has a Greek name. Most of the Apostles have Hebrew names. Who then goes to Andrew, who also has a Greek name. All the other Apostles have Hebrew names. They want to see Jesus so they take these Greeks to Jesus. And he says, “unless a grain of wheat dies it will not produce a great harvest; or when the Son of Man is lifted up he will draw all people to himself; or unless you lose your life you will not save it.” This had to be like gobbledygook to these Greeks. They couldn’t understand a thing of what he was saying. But I think the key here is to just take it in. These had to be important passages or they wouldn’t have been included in the gospel. Saint John of the Cross – a very popular image of him – is with his finger in front of his lips as if he were saying, “don’t talk, don’t think, just take in and experience this life; take in Jesus.” He writes, “To reach union with the wisdom of God, one must advance by unknowing rather than knowing.” I think that’s the key here. When we listen to this gospel, we who have been raised Christians have trouble understanding. What is this grain of wheat thing? What is this Son of Man draws everyone when lifted up? What is this lose your life to save it? It really doesn’t make sense. I think it’s a knowing beyond knowing. That’s the call of living with Jesus and living in his love. Saint John of the Cross is right, “To reach union with the wisdom of God, one must advance by unknowing rather than knowing.” Isn’t that love?

Fully Full

Carmelite homily for Thursday, March 14, 2024 – Lectionary 247 (John 5:31-47)

There are a lot of complainers out there. You know the example of a half-filled glass: do you see it half empty? or half full? And the key is to see it as half full. But there are some people out there that if you gave them a full glass, not even half full – full! And they would say, “but you left your fingerprints on it.” No matter what you do or what you say, you’re wrong and they complain. I think that’s what’s going on in today’s gospel. Jesus is preaching and the people – the chief priests, the scribes, the Pharisees – everybody is complaining. And so he says, “John the Baptist gave testimony to me, you ignored that; Moses gave testimony to me, you ignored that.” No matter what he does or says – complaints. My own solution has been that if I didn’t ask you for a critique, I don’t want a critique. And if you give me one I’m not going to look at it. But I think Teresa of Avila, Saint Teresa, has another solution, a better solution. She writes, “For a soul surrendered into God’s hands doesn’t care whether they say good or evil about it.” Her solution is to get really close to God. Get so close, be nestled in his arms, pressed against his heart, be filled with love. And then you really don’t care what they say because she’s right. “For a soul surrendered into God’s hands doesn’t care whether they say good or evil about it.” Let’s try that solution: get really close to God.

Stuck? Try a New Road

Carmelite homily for Tuesday of the Fourth Week of Lent, March 12, 2024 – Lectionary 245 (John 5:1-15)

We all know someone who is stuck. Maybe stuck in an abusive relationship where there’s no life, or damage. Or stuck in the past. They cannot let it go; they cannot forgive. Or stuck in an addiction that just is destroying everything around them and themselves. Or stuck in always needing to have the last word or control everybody. There’s a lot of ways to just get stuck and be unhappy and not be alive. In today’s gospel, there’s a man, a cripple, at the side of pool in Bethesda. And the thought then was, probably a popular devotion thing, that when the water was disturbed – it could have been by a frog or by wind or something – but whenever the water was disturbed it represented an angel in the water. And the first person in got healed. It could’ve been a psychosomatic thing. But the guy was never in first because he was a cripple. So when Jesus comes by and says, “Do you want to be healed?” the guy gets all whiny and says, “Everybody gets in before me; no one helps me; oh, poor is me.” And Jesus says, “Do you want to be healed?” The guy is stuck, though, in old ways of thinking. He did not see what was right in front of him – a new solution. Saint John of the Cross says, “Travelers cannot reach new territory if they do not take new roads and unknown roads and abandon the familiar ones.” Oftentimes that’s us. We’re not happy, but we do not want to change. We’re scared of something new; we’re scared of the unknown. That’s what Jesus is there for. Jesus is there to take our hand. To offer us the new road, to offer us the solution, to offer us to be healed. That’s the gospel for today – to be more alive, more happy, more filled, more whole. That’s the gift that Jesus is offering each of us.